Sunday, April 29, 2007

All We Are Saying..................

Published in The Global Intelligencer (

The Oneness Movement
by Barbara Bottner and C. Montana

“Joy is our natural state,” says Rohanna Salom, doctor of Oriental Medicine in Valley Village, California. “But we seem to have forgotten our true nature.”

Of all the 21 st century organizations working to heal this condition, one of the newest and largest is undoubtedly the Oneness Movement, started in Chennai, India in 1991 by twin avatars Sri Bhagavan and Sri Amma. The declared intent of the Oneness Movement is to uplift humanity’s consciousness from a state of chronic separation and suffering into a state of enlightenment - the awareness of wholeness and oneness – mainly through an energy transmission process called the Oneness Blessing or Oneness Deeksha. Currently acknowledged as teachers and bringers of enlightenment and god-realization by more than 20 million adherents around the world, Sri Bhagavan and Sri Amma’s goal is to bring enlightenment to a minimum of 64,000 people worldwide by the year 2012.

The primary methodology to accomplish this is Oneness Deeksha, a transmission of the energy or frequency state of enlightened oneness, which often takes the form of a laying on of hands. The transmission, which is accomplished by a trained initiate who has undergone a 21 Day Process at the Oneness University near Chennai, is designed to re-pattern neural functioning in the brain, and thus create a shift in thought processes and the dissolution of personal perceptual filters that foster the illusion of separateness.

Since 2003 millions of individuals around the world have received the Oneness Blessings or Deeksha on an ongoing basis. Although those attracted to participate in Oneness Movement workshops and experience Oneness Blessings are advised that a lasting experience of oneness rarely happens instantly and that it doesn’t automatically occur in everyone, most report that their participation has resulted in significant change in their lives in terms of peacefulness and an ability to co-exist with others more harmoniously.

This increasingly peaceful state probably doesn’t match most Westerners expectations when they hear the terms “enlightenment and god-realization,” but according to Sri Raniji, Oneness Movement lay Spiritual Leader of North America, the state of oneness is really “a non-mystical state of mind that is the constant recognition of the reality of connectedness.”

Pauline Bauman, a former naturopathic physician from Ashland, Oregon who has been to Chennai and regularly gives the Oneness Deeksha to others, agrees. “This is not all exotic and mystical and that sort of thing,” she says. “It’s about becoming functionally awakened.”

World peace - One person at a time

The Oneness University campus

The Oneness University at Batthalavallam, 70 km outside Chennai (formerly Madras) in southeast India is close to the movement’s headquarters in what is now known as the Golden City. Called “the university of universities” by Sri Bhagavan, its purpose is to assist individuals to become true human beings and realize the connectedness of all life. The Oneness Blessing or Oneness Deeksha is the primary tool used to accomplish this.

But what exactly is Oneness Deeksha and how does it work? Sri Bhagavan explains that the energy transmission actually dampens down parietal lobe activity while enhancing frontal lobe activity in the brain. German Ph.D. biochemist Christian Optiz, who has performed extensive brain scans on individuals before and after Oneness Deeksha, concurs with Bhagavan’s explanation. Utilizing an advanced electromagnetic frequency diagnostic device developed at the University of Milan, Opitz established individual’s baseline brain functions, then retested individuals after the Oneness Deeksha had been given. His tests showed significant, replicable shifts in subjects’ brain activity and striking changes in certain areas of the brain.

“I checked what Bhagavan was saying against what I could measure about the deactivation of the parietal lobes and the activation of the frontal lobes,” says Opitz. “And I found that this was really true; that in people who had received a substantial amount of Deeksha, the parietal lobes were so much more quiet than the frontal lobes, which were so much more activated - and always with a slight dominance of the left frontal lobe.”

As Opitz determined a consistent pattern, he expanded his investigations to include studying the wave forms that participants’ DNA emanated. Apparently, the wave forms increase in strength as a person continues to receive the enlightened transmissions, which are frequently described as a golden ball of energy descending into the head. He found that the reptilian brain, or brain stem, which holds much of our primitive fight or flight responses, was quieted through administration of Deeksha. He also measured growth in certain brain centers.

“In some of the dhasas (direct disciples of Bhagavan and Amma) in India, I measured their septum pellucidum, which is also called the brain’s joy center, and it was huge. I mean, I've never seen anything like that. It's a brain center that's under-active in most people, and it's severely shrunk in people who are depressed. It grows when real joy becomes a basic experience of the person's life.”

Opitz’s tests also seem to indicate that, unlike results of similar investigations monitoring long-term meditators and people who do other kinds of energy work, the effects of Deeksha appear to be permanent. Rev. Dr. Michael Milner, who is an ordained a Taoist and a Christian minister, has written about his experiences at the Oneness University and the effects of Deeksha over the years. “ As I continued to receive the Oneness every week, bad habits and addictions began to simply fall away. Annoying thoughts and feelings couldn’t “stick” to me like they used to. There were so many changes… painful memories, thoughts and aspects of personality have simply lost their “charge.” They just don’t cause suffering any more, because the ‘person’ who suffered, the suffering ‘self,’ is no longer there.”

A non-sectarian, non-religious organization, The Oneness Movement has centers throughout the world. But so far, nowhere is the impact of the movement’s focus more apparent than near its home base in Chennai.

Sri Acharya Anandagiriji, who is one of the three main disciples of AmmaBhagavan, was 12 years old when he joined the original residential School Jeevashram, founded and run by Sri Amma Bhagavan. When he was14 he began to receive Oneness Deeksha. Today Sri Anandagiriji heads up the Oneness Movement in India. He also manages a rural development project called the “100 Village Project” and many other social development projects in and around the vicinity of the Oneness University. The “100 village project” is primarily aimed at achieving social development through spiritual transformation in the 100 odd villages surrounding the Oneness University headquarters. The guides of the Oneness University travel around these villages conducting Oneness Blessing events to raise the levels of consciousness of all the villagers. To date most who travel in this region note increased levels of cooperation, happiness, prosperity and fulfillment in these villagers.

But the global impact of the Oneness Movement is spreading rapidly. When the largest structure at the Golden City, the Oneness Temple, reaches completion it just might make a quantum leap. A mammoth three floor marble structure twenty times the size of the Taj Mahal, the Oneness Temple was designed by Sri Bhagavan for many functions. But one of the most important will take place in the great hall where 8,000 people will meditate together non-stop, specifically with the intent of influencing the morphogenetic fields across the earth helping to elevate the consciousness of humankind.

For those familiar with studies about the effects of meditation done by John Davies, Ph.D. co-director of Partners in Conflict and Partners in Peacebuilding Projects, and the work of quantum physicist John Hagelin, Ph.D. Director of the Institute of Science, Technology and Public Policy at the Peace University in Fairfield, Iowa, this shouldn’t sound like science fiction. And the number 8,000 should ring a bell. It is, roughly, the square root of one percent of the world’s current population of 6.5 billion, which is the number calculated by Hagelin’s staff during years of research on the field effects of meditation, as the minimum number of people necessary to affect the morphogenetic fields of human consciousness worldwide and trigger a paradigm shift. Sri Anandagiriji and Sri Raniji also travel around the world, attending conferences and Oneness Movement events, and coordinating with other Deeksha givers, spreading the Oneness Blessing . On June 17th, in Los Angeles, the public is invited to attend the largest gathering of Oneness Blessing givers ever held in the world. This will be a day of intense experience of the Divine, intelligent energy, healing, and breakthroughs from personal suffering. This exceptional opportunity is rendered even more unique because of the appearance of Sri Acharya Anandagiriji,
Presentations will also be given by Sri Raniji. Tony Robbins, regarded as the father of life-coaching, who has impacted the lives of millions of people around the world through his workshops, books and tapes, is now affiliated with the Oneness University and will also present.

The June 17 th event is non-denominational and non-sectarian and will be held at the L.A.Convention Center starting at 8 a.m. The public is welcomed. Bring your drums and musical instruments to join in a healing drum circle lead by Rick Allen, drummer of the Def Leppard band. For more information about the Oneness Movement and the event, go to [1]


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Thursday, April 26, 2007

Staying Alive is a Victory Over Those Who Want You Dead.....


The Nightwatchman is Tom Morello, guitarist for Rage Against the Machine and Audioslave. Check out his Nightwatchman project at

Wednesday, April 25, 2007

Something We Have Been Aware Of For Some Time

This sad fellow comes from the Four of Cups from the Hanson-Roberts Tarot by Mary Hanson-Roberts (copyright © 1984 U.S. Games Systems).

From / News /

Omega Fat Ratio Linked to Depression and Heart Disease

A recent study buttresses one explanation for the rise of depression and heart disease in recent generations: an increase in processed vegetable oil in the diet. Doctors at Ohio State University measured blood ratios of omega-3 to omega-6 fatty acids and found....

The more omega-6 fatty acids people had in their blood compared with omega-3 fatty acid levels, the more likely they were to suffer from symptoms of depression and have higher blood levels of inflammation-promoting compounds.... The 6 individuals diagnosed with major depression had nearly 18 times as much omega-6 as omega-3 in their blood, compared with about 13 times as much for subjects who didn't meet the criteria for major depression.

That's a striking correlation.

Omega-3 fatty acids are found in foods such as fish, flax seed oil and walnuts, while omega-6 fatty acids are found in refined vegetable oils used to make everything from margarine to baked goods and snack foods. The amount of omega-6 fatty acids in the Western diet increased sharply once refined vegetable oils became part of the average diet in the early 20th century.

According to the Vegetarian Society of the United Kingdom, a reliable source of omega-3 is ground flax seed. Tofu, apparently, is only so-so.
- April Rabkin
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This article has been made possible by the Foundation for National Progress, the Investigative Fund of Mother Jones, and gifts from generous readers like you.
© 2007 The Foundation


"Were it left to me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate a moment to prefer the latter."
-- Thomas Jefferson, Jan. 16, 1787

What's at Stake

Our nation's founders understood the First Amendment would be worth little without a postal system that encouraged broad public participation in America's "marketplace of ideas."

Thomas Jefferson supported this with calls for a postal service that allowed citizens to gain "full information of their affairs," where ideas could "penetrate the whole mass of the people." Along with James Madison, he paved the way for a service that gave smaller political journals a voice. Their solution included low-cost mailing incentives whereby publications could reach as many readers as possible.

Other founders soon came to understand that the press as a political institution needed to be supported through favorable postal rates. President George Washington spoke out for free postage for newspapers through the mail, and Treasury Secretary Alexander Hamilton -- no proponent of government deficit -- conceded that incentives were necessary to spawn a viable press.

The postal policies that resulted have lasted for more than 200 years, spurring a vibrant political culture in the United States. They have eased the entry of diverse political viewpoints into a national discourse often dominated by the largest media organizations.

Time Warner Rewrites History

All of this could change in 2007.

In an unprecedented move, the agency that oversees postal rates in the United States has quietly attempted to unravel much of what the founders accomplished. Earlier this year, the Postal Regulatory Commission (PRC) rejected a postal rate increase plan offered by the U.S. Postal Service. Instead they opted to implement a complicated plan submitted by media giant Time Warner. (Click here to read the decision and click here for a timeline)

Under the original plan, all publishers would have a mostly equal increase (approx. 12 percent) in the cost for mailing their publications. The Time Warner plan overturned this level playing field to favor large, ad-heavy magazines like People at the expense of smaller publications like In These Times and The American Spectator. It penalizes thousands of small- to medium-sized outlets with disproportionately higher rates while locking in privileges for bigger companies.

Fight Back: Tell Congress to Act

The PRC has aligned itself with a media giant in an apparent effort to stifle smaller media in America. The stunning move is an unprecedented abuse of the agency's discretion. Congress must now step in to protect smaller media from these unfair rate hikes.

The Post Office should not use its monopoly power to favor the largest publishers and undermine the ability of smaller publishers to compete. It must be held accountable for a plan that could drive smaller publications to the brink of bankruptcy. With public involvement we can reverse the PRC decision and restore the postal system that has served free speech in America so well.

Demand a formal and open accounting of why more than 200 years of pro-democracy postal policy was abandoned.

Stop The Rate Hikes, Stand Up for Independent Media:

For individuals: Send a Letter to Congress and the Postal Service

For publications: Sign the Letter to the Postal Board of Governors


John, Richard R. Spreading the News: The American Postal System from Franklin to Morse (Cambridge: Harvard University Press, 1995).

Kielbowicz, Richard B. News in the Mail: The Press, Post Office, and Public Information, 1700-1860s (Greenwood, 1989).

Burns, Eric. Infamous Scribblers: The Founding Fathers and the Rowdy Beginnings of American Journalism (New York: Public Affairs, 2006).

Fuller, Wayne E. "The Populists and the Post Office." Agricultural History 65, no. 1 (1991): 1-16.

Kielbowicz, Richard B. "Postal Subsidies for the Press and the Business of Mass Culture, 1880-1920." Business History Review, 64 (Autumn 1990): 451-88

Kielbowicz, Richard B. "Origins of the Second-Class Mail Category and the Business of Policymaking, 1863-1879." Journalism Monographs 96 (April 1986): 1-26.

Kielbowicz, Richard B., and Linda Lawson. "Protecting the Small-Town Press: Community, Social Policy, and Postal Privileges, 1845-1970." Canadian Review of American Studies 19 (Spring 1988): 23-45.

Kielbowicz, Richard B., and Linda Lawson. "Reduced-Rate Postage for Nonprofit Organizations: A Policy History, Critique, and Proposal." Harvard Journal of Law and Public Policy 11 (Spring 1988): 347-406.

Kielbowicz, Richard B. "Cost Accounting in the Service of Policy Reform: Postal Rate Making, 1875-1926." Social Science Quarterly 75 (June 1994): 284-299.

Nichols, John and Robert W. McChesney. Tragedy and Farce: How the American Media Sell Wars, Spin Elections and Destroy Democracy (New York: The New Press, 2005).

Peters, John Durham. "The Marketplace of Ideas: A History of the Concept," in Andrew Calabrese and Colin Sparks, editors, Toward a Political Economy of Culture: Capitalism and Communication in the Twenty-First Century (Boulder: Rowman and Littlefield, 2004), pp.65-82.

Saturday, April 14, 2007

Why the American People Supported the Invasion of Iraq, and Why it Took so Long For Them to See the Truth...


The Indymedia War and Peace Trilogy DVD includes:Independent Media in a Time of WarVoices Against War: F15 NYCWomen's Fast for PeacePlus: -Bonus shorts with Amy Goodman, Jeremy Scahill, and the "Peace Train"-Study Guides-HM-IMC audio commentaries
Order a copy of The War and Peace Trilogy online on DVD. To order by phone, please call 212.431.9445

Watch video online: Dial-Up Broadband

INDEPENDENT MEDIA IN A TIME OF WAR:RUSH TRANSCRIPT:Select clips from a speech by Amy Goodman.

AMY GOODMAN: The media are among the most powerful institutions on earth. Cuz they are not only among the wealthiest, but they are the way the whole world views us and we view each other.

The other morning I was invited on a commercial radio station, a little bit of a shock jockey station for a few minutes after the statue of Saddam Hussein was pulled down by the U.S. Marines in Baghdad. One of their first questions was "how do you feel now?" They also asked me about what I think about the torture rooms that were found. In talking about the torture rooms, I could only think about how important it was to be aware of what torture is. How horrific it is. Whether Saddam Hussein does it, that military tyrant who assured up by the United States for so long. Or the fact that now, there is an actually acceptable debate in this country, in the mainstream media about whether the U.S. should torture people to get information. And if the U.S. doesn't do it, for example those at Guantanamo Bay, those at Bagram Airbase in Afghanistan, isn't it O.K. to send them to countries that do engage in torture? I thought, those torture chamber's of Saddam Hussein are very important lessons to all of us about what is not acceptable in a civilized society, neither here nor there.

There was a piece in the Wall Street Journal the other day about the difference between CNN and CNN International, two different networks owned by the same company. And they talked about the difference on that day, the day that the statue was pulled down. On CNN, all day we watched that statue pull down and went back up and pulled down again.

On CNN International they also showed the statue pulled down but it was a split screen and on half the screen they showed the casualties of war and on the other half they showed the statue pull down. Now I'm not talking about the difference between CNN and Al Jazeera. I'm talking about the difference between CNN and CNN International. It means that that company knows exactly what it's doing. What they provide for domestic consumption and what they provide to the rest of the world. Now think about what the rest of the world sees and what we see here in the United States.

Some of you may have heard the hour discussion we had with CNN's Aaron Brown and we were asking him a lot of questions like "Where are the pictures of casualties in the U.S. media"?

AARON BROWN: I think there are actually legitimate questions here about have we over sanitized this?

AMY GOODMAN: And he said, "well some of them are tasteless". And we said, "well, war is tasteless". I was speaking at St. Mark's Church in New York and I talked about how Al Jazerra shows all these casualties pictures and a journalist came up to me afterwards from Berlin and said, "It's not just Al Jazeera that's showing these. All over Europe we see them day and night. It's just here in the United States that you don't see them". And so we asked Aaron Brown, "Why don't they show some of the shots", you know CNN was kicked out of Baghdad and he said "it's tough to get those shots". You have no trouble taking Al Jazeera's footage of the bombs over Baghdad, the kind-of fireworks display that we saw that night scape, but when it came to taking their pictures of casualties. Well, he said, "they're tasteless".

I really do think that if for one week in the United States we saw the true face of war, we saw people's limbs sheered off, we saw the kids blown apart, for one week war would be eradicated. Instead what we see in the U.S. media and it's just quite astounding, it's the video war game. Those gray-grainy photographs with a target on them looking down but you don't see, we don't see those people as the targets on the ground.

NEWS CLIP: The administration is very proud of the precision with which they went about yesterday's attack.

FOX NEWS: There have been apparently very few casualties which is exactly what the United States government wanted, right Colonel?

AMY GOODMAN: A Newsday reporter asked me the other day, am I opposed to embedded reporters? You know they say it in the mainstream media, I don't know how to say it, they say and our reporter embedded with the Marines.

NEWS CLIP: Our reporter, Diane Mearial who is embedded with the British troops in southern Iraq.101st airborne. These rules are bent sometimes.

AMY GOODMAN: Even Walter Cronkite the other day raised some objections "What an unfortunate choice of words" he said. And he was critical. You rarely hear that criticism in the mainstream media, the working journalists today. What kind of critical reporting do we get?

NEWS CLIP You might find this interesting that when the tanks are inspected it's not unlike taking your car to a gas station. Ah, they have a dipstick that they put into the engine to check the oil levels.

NEWS CLIP No one does this better in the world than the American GI.

AMY GOODMAN: It's this parade of retired generals that are on the network's payrolls.

NEWS CLIP I'm back with two of our military analysts who've been with us this morning who are helping us understand this war.

AMY GOODMAN: We now have people like Wesley Clarke, General Wesley Clarke on the payroll of CNN who is questioning their embedded reporter on the front line. He is questioning the reporter and the reporter is saying "Yes sir, No Sir".

NEWS CLIP This is a very special moment in time for the men and families and for this country. It is often fascinating for me. General Clarke and I have spent a good amount of time together today and over the week.

AMY GOODMAN: This is journalism in America today. They have redefined general news and we have got to challenge that.

Why is it if they have these retired generals on the payroll, they don't have peace activists and peace leaders also on the payroll? So let's have the same number of reporters embedded with Iraqi families, let's have reporters embedded in the peace movement all over the world, and maybe then we'll get some accurate picture of what's going on. Aaron Brown had some interesting comments. He said "no", because these generals are analysts. He said he admits they came late to the peace movement. But once the war started those voices are irrelevant because then the war is on.

AARON BROWN: It's just not the relevant question right now.


AARON BROWN: Because it's over. It's on. It's being done.

AMY GOODMAN: I asked him, well how would the Vietnam War have ended then? And do you think we would have seen the most famous picture from the Vietnam War, that picture of the little girl with the Napalm burning all over her? Would we have seen that picture that helped end the war? And he said, "well, of course". I said, "how?". We're seeing these romanticized pictures of soldiers against sunsets and the planes on those aircraft carriers that the embedded photographers are getting at the sunrise hour.

The Newsday reporter who did this profile today asked about my engaging in advocacy in journalism. And I said, "the establishment reporters are my model".

NBC: Revolutionary coverage, the power of NBC news.

AMY GOODMAN: Think about Dan Rather the night that the bombs started falling on Iraq. He said, "Good Morning Baghdad"

DAN RATHER: CBS news has been told...

AMY GOODMAN: And Tom Brokaw said "we don't want to destroy the infrastructure of Iraq because we're going to own it in a few days.

TOM BROKAW: Shock and awe...

AMY GOODMAN: And Peter Jennings was interviewing Chris Cuomo who is a reporter for ABC and he was out on the street, where we were, Times Square, thousands of people in the freezing rain who had come out to protest the war. They had all sorts of signs that were sopping wet and people were trying to keep the umbrellas up and the police charged a part of the crowd.

Jennings said to Cuomo "what are they doing out there, what are they saying?" And he said, "well they have these signs that say no blood for oil but when you ask them what that means they seem very confused. I don't think they know why they're out here." I guess they got caught in a traffic jam. Why not have Peter Jennings, instead of asking someone who clearly doesn't understand why they're out there, invite one of them into the studio? And have a discussion like he does with the generals.

NEWS CLIP: It's captivating to watch this technology at work.

AMY GOODMAN: Why don't they also put doctors on the payroll. That way you can have the general talking about the bomb that Lockheed Martin made and the kind of plane that drops it and whether it was precision guided or not. And then you can have the doctor talking about the effect of the bomb. Not for or against the war, just how a cluster bomb enters your skin and what it means when your foot is blown off, if you're lucky and you're not killed. So why not have doctors and generals at least. But this is just to show how low the media has gone.

FOX NEWS: Stay brave, stay aware and stay with Fox.

AMY GOODMAN: You have not only Fox, but MSNBC and NBC, yes owned by General Electric, one of the major nuclear weapons manufacturers in the world. MSNBC and NBC as well as Fox titling their coverage taking the name of what the pentagon calls the invasion of Iraq. Operation Iraqi Freedom. So that's what the pentagon does and you expect that, they research the most effective propagandistic name to call their operation. But for the media to name their coverage what the pentagon calls it. Everyday seeing Operation Iraqi Freedom you have to ask, if this were state media how would it be any different?

BUSH: In Iraq, the regime of Saddam Hussein is no more.

MICHAEL MOORE at the Oscars: We live in a time where we have a man sending us to war for fictitious reasons. We are against this war Mr. Bush. Shame on you Mr. Bush. Shame on you. And anytime you've got the Pope and the Dixie Chicks against you, your time is up! Thank you very much.

AMY GOODMAN: Even now the media has had to start reporting a little bit on the protest. But it's not those events that we're talking about. It's the daily drumbeat coverage who is interviewed on the front pages of the New York Times and the Washington Post for the headline stories and the network newscasts that matters. They're the ones shaping foreign policy.

FAIR did a a study. In the week leading up to General Colin Powell going to the security council to make his case for the invasion and the week afterwards, this was the period where more than half of the people in this country were opposed to an invasion. They did a study of CBS evening news, NBC nightly news, ABC evening news and the NewsHour with Jim Lehrer on PBS. The four major newscasts. Two weeks. 393 interviews on war. 3 were anti-war voices. 3 of almost 400 and that included PBS. This has to be changed. It has to be challenged.

We are not the only ones, Pacifica Radio, NPR stations, we are not the only ones that are using the public airwaves, they are too. And they have to provide the diversity of opinion that fully expresses the debate and the anguish and the discussions that are going on all over this country. That is media serving a democratic society.

For awhile in talks before the invasion, I've been saying as we see the full page pictures of the target on Saddam Hussein's forehead that it would be more accurate to show the target on the forehead of a little Iraqi girl because that's who dies in war. The overwhelming majority of people who die are innocent civilians. And then what happens on the first night of the invasion? Missile strikes a residential area in Baghdad. They say they think they've taken out Saddam Hussein. Independent reporter May Ying Welsh who stayed their as the bombs fell, who you heard on Democracy Now! on a regular basis, went to the hospital right after that first attack and there was a four-year-old girl critically injured from that missile attack and her mother critically injured and her mother's sister. That's who dies, that's who gets injured in war. Ghandi asking, you know when he was asked what do you think of Western civilization? He said I think it would be a good idea.

Here are some of the headlines: Can you help me get my arms back? Do you think the doctors can get me another pair of hands? If I don't get a pair of hands, I'll commit suicide. These were the words of 12-year-old, Ali Ismail Abass, who lost his arms, was orphaned and received severe burns when a missile hit his home ten days ago. The wounded Iraqi boy has begun eating food and drinking normally after recovering from initial surgery at a hospital in Kuwait City to place a temporary graft over the deep burns in his chest, abdomen and groin. He's expected to undergo further surgery that will involve grafting skin from his own body. The badly burned child amputee has become the icon of civilian suffering in the U.S. led invasion of Iraq. His pregnant mother, father, brother and 12 other relatives died when a missile obliterated their home. One story.

And I think of the woman from the shock jock station who asked, "now what do you think, are you really not going to call this a victory"?

I talked earlier about it being such a dark day for journalism in this country. It's a dark day for journalism around the world, with at this point they think 14 journalists killed. An incredibly high proportion of foreign deaths. We don't know the number of Iraqi deaths, thousands of people have been killed. But journalists, mainly unembedded reporters like those at the Palestine hotel. Everyone knew where the Palestine hotel was and it was packed with hundreds of reporters who are packed in like sardines when the U.S. military shelled the hotel, killing a Ukrainian cameraman. Killing a Spanish cameraman and then there was Tareq Ayub (sp), who is the Palestinian Jordain reporter who had just come in from Jordan and was at his office at Al Jazeera. Al Jazeera had given the coordinates to the office repeatedly to the Pentagon and maybe that was their first mistake.

NEWS CLIP: We gave them the exact location in terms of longitude and latitude. The height of the building from the ground.

AMY GOODMAN: Because the Pentagon dropped a missile on the Al Jazeera offices and killed the 34-year-old journalist. His wife, wailing in Amman at the funeral said, "hate breeds hate." The U.S. said they were doing this to route out terrorism, who's engaged in terrorism now? Abu Dabi TV, which was right next door, their competitor, the reporters were still broadcasting as the tanks surrounded them and they knew that they had already bombed the Al Jazeera offices, pleaded with anyone to help save them as the tanks surrounded and shelled their offices. In this country, there has hardly been a peep from the establishment mainstream media objecting to what the U.S. military has done. Pentagon spokesperson Victoria Clark, she was in charge of the Washington office in the first gulf war when that 15-year-old Kuwaiti girl gave that heart-rending testimony before the Human Rights Caucus about how she watched Iraqi soldiers drag Kuwaiti babies out of incubators. Turned out it was all a hoax, she was never there. She's the daughter of the Kuwaiti ambassador. Well the Pentagon was very impressed and she's now their spokesperson.

The two Spanish journalists who died. Two, Jose Cousa from Telecinco. He was a cameraman and also the Spanish reporter who died, Julio Anguita Perado (ph), a reporter for Spanish newspaper El Mundo. When this happened the Spanish reporters, back in Spain, said "no" and they engaged in a one day strike. When the Prime Minister of Spain came to the Spanish Parliament, they laid down the tools of their trade, they put down their cameras, their pens and their pencils, they laid down the cables and the microphones and they turned their backs and said "Shame", that they would not record the words of the powerful who have condoned these acts. And then they went outside, hundreds of media workers. These were the elite journalists of Spain and they stood outside the U.S. Embassy, they blocked the intersection and they chanted "murderer, murderer".

As the press in this country, unfortunately people like Ann Garrells of NPR, said that Tareq Ayub should have known better than to be in his office. The Agence France-Presse reporter in New York was outraged as he listened to this report. They got calls from all over, "How dare you blame the victim" and she a reporter herself and I watched on CNN as Aaron Brown asked General Wesley Clarke why this happened and he said, "well this was clearly a mistake". And Victoria Clark is put on saying that "they should know Baghdad is dangerous and they should not be there". I believe that's the role of reporters to go to where the silence is, to bring us the voices of people who are at Ground Zero. Now it's one thing if they were killed by others but they were killed by Victoria Clark's own troops and she never apologized. The pentagon has yet to do that and now 14 journalists are dead.

It is a very strong message that is being sent to the world's reporters now that this embedding has become such a success. And that is you're in bed with the military or well, think about the Palestine hotel.

On the night that the bombing began to go over to the Ani Difranco concert at the New Jersey performing arts center some of you may have heard what happened. You might wonder, why go on the moment that the bombs are about to fall, but 2000 young people were packed into the fine arts center in Newark, New Jersey to see Ani, a wonderful artist perform. And she said I could introduce her and also explain the importance of independent media in a time of war and where people could get alternative information. They were also going to have political tabling and we raced over to the performing arts center and I called the cell phone and Ani answered. I thought she was going on the stage and getting ready and I said "what are you doing answering this phone?" She said, "I don't know if the concert's going to go on. They'll probably close down the concert if you go on the stage, They said no political speech allowed but we are willing to risk this. They said take the mike and make your statement about democratic media in a time of war and if they close the mike which we expect, we have a mike right behind that's Ani's mike and pick it up and just keep on talking". Now why is this significant and why does it relate to the rest of the country? Clear-Channel is the very Bush-connected company that went from owning 47 radio stations to 1400 in no time at all. As the FCC and Michael Powell son of General Colin Powell who heads it are in the process of deregulating the media and so we have seen this explosion of ownership, except I would say a concentration of ownership, owning 1400 radio stations in the country. They are sponsoring pro-war rallies and they are saying that music that is critical of war cannot be played and their pushing other kinds of songs and they're saying no political speech aloud.

Well we got up and we gave our little speech and they didn't close the mike and Ani got up and she said, "that's one for the people and zero for the knuckle-heads." and then she sang...

ANI DIFRANCO: Your next bold move. The next thing you're going to need to prove to yourself...

AMY GOODMAN: These are very serious times at every level. Michael Franti, the great hip-hop artist just told his story on Democracy Now! of being at a concert on the east coast, flying home to California, and the FBI knocking on the door. The FBI knocking on the door of one of the band members homes, and starting to question them and showing them pictures of their performance the night before on the east coast. And starting to question about who everyone is. He described getting his MTV email. These are artists who've got their music videos that said, "we will play no songs that say the word war". This all has to be challenged.

Our mission is to make dissent commonplace in America so you're not surprised when you're at work, someone walks over to the water cooler and makes a comment and someone isn't shocked and says, "what's that all about?" but that it comes out of the finest tradition that built this country. People engaged in dissent. We have parallel worlds in this country. For some it's the greatest democracy on earth. There is no question about that. But for others, immigrants now in detention facilities, they have no rights, not even to a lawyer. And we have to be there and we have to watch and we have to listen. We have to tell their stories until they can tell their own. That's why I think Democracy Now! is a very good model for the rest of the media, as is the Indy Media Center all over the country and the world. Built on almost nothing except the goodwill and the curiosity and the interest and the passion of people who are tired of seeing their friends and neighbors through a corporate lens and particularly tired and afraid of the fact that that image is being projected all over the world. That is very dangerous. Dissent is what makes this country healthy. And the media has to fight for that and we have to fight for an independent media.

Find radio and TV stations in your local area that air Democracy Now!Independent Media is more important than ever

Surf Music Will Never Die........

In Case You Need Authoritarian Dogma To Get You Through These Troubling Times.......

Visit the Church of SubGenius website. You can even become an ordained minister and preach about everything you wished you knew.

Friday, April 13, 2007

boko-maru, boko-maru

Kurt Vonnegut had a profound effect on my consciousness when I read his novels in the late 60s and early 70s. With such insight and humor, he exposed the foolishness of the modern human condition and the tragedy of the effects. "Cat's Cradle" was so important as it exposed the elements and threats, of our culture, that are manifesting today as the War in Iraq, the dominance of religious dogma and technology, and the genetic modification of "everything".

I feel so much Love and gratitude for a man I never met, but who let me explore his mind through his art.

Thank you Kurt, Peace be with you.


Novelist Kurt Vonnegut Dies at 84
Thursday, April 12th, 2007

AMY GOODMAN: The author Kurt Vonnegut has died. He was eighty-four years old. Vonnegut authored at least nineteen novels, including Slaughterhouse-Five and Cat’s Cradle. In recent years, Kurt Vonnegut was a fierce critic of the Bush administration and a columnist for the magazine In These Times.

In June of last year, Kurt Vonnegut spoke at the eighty-fifth birthday celebration of the peace activist Father Dan Berrigan. I introduced Kurt Vonnegut with some little known facts about his life.

AMY GOODMAN: Our next speaker once worked in public relations for General Electric, but he is known for a very different kind of writing. He was an advanced scout with the US 106th Infantry Division during the Battle of the Bulge and, in particular, witnessed the bombing of Dresden. While a prisoner of war earned him a Purple Heart would later influence much of his work, the bombing of Dresden would form the core of his most famous work, Slaughterhouse-Five. We are joined by Kurt Vonnegut to honor Dan Berrigan.

KURT VONNEGUT: Dear Father Berrigan, Dear Daniel, Dear Dan, we love you. This is such a happy occasion for us, because you are still among us, being what you are, doing what you do. They say now that you are eighty-five years old, but a large part of you is now 2006 years old. And we wish that part of you another thousand years as a presence here on earth, if we have that long. Dear Father Berrigan, Dear Daniel, Dear Dan, we love you.

AMY GOODMAN: Kurt Vonnegut, speaking at the eighty-fifth birthday celebration of Father Dan Berrigan last June. In February of 2003, Vonnegut took part in a reading of historian Howard Zinn and Anthony Arnove’s Voices of A People’s History of the United States. Vonnegut read Mark Twain's response to Theodore Roosevelt’s congratulating the commanding general in the 1906 massacre in the Philippines.

KURT VONNEGUT: This incident burst upon the world last Friday in an official cablegram from the commander of our forces in the Philippines to our Government at Washington. The substance of it was as follows: A tribe of Moros, dark-skinned savages, had fortified themselves in the bowl of an extinct crater not many miles from Jolo; and as they were hostiles, and bitter against us because we have been trying for eight years to take their liberties away from them, their presence in that position was a menace. Our commander, Gen. Leonard Wood, ordered a reconnaissance. It was found that the Moros numbered six hundred, counting women and children; that their crater bowl was in the summit of a peak or mountain twenty-two hundred feet above sea level, and very difficult of access for Christian troops and artillery. Then General Wood ordered a surprise, and went along himself to see the order carried out. […]

Gen. Wood's order was, "Kill or capture the six hundred." […]

There, with six hundred engaged on each side, we lost fifteen men killed outright, and we had thirty-two wounded-counting that nose and that elbow. The enemy numbered six hundred -- including women and children -- and we abolished them utterly, leaving not even a baby alive to cry for its dead mother. This is incomparably the greatest victory that was ever achieved by the Christian soldiers of the United States. […]

So far as I can find out, there was only one person among our eighty millions who allowed himself the privilege of a public remark on this great occasion -- that was the President of the United States. All day Friday he was as studiously silent as the rest. But on Saturday he recognized that his duty required him to say something, and he took his pen and performed that duty. […] This is what he said:

Washington, March 10. Wood, Manila:- I congratulate you and the officers and men of your command upon the brilliant feat of arms wherein you and they so well upheld the honor of the American flag. (Signed) Theodore Roosevelt. […]

I have read carefully the Treaty of Paris. I have seen that we do not intend to free, but to subjugate the people of the Philippines. We have gone there to conquer, not to redeem. It should, it seems to me, be our pleasure and duty to make these people free and let them deal with their own domestic questions in their own way; and so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.

AMY GOODMAN: Kurt Vonnegut, reading Mark Twain. Kurt Vonnegut died last night in New York at the age of eighty-four. He had been ailing over the last few weeks after a fall.

Tuesday, April 10, 2007

Meanwhile, Back in Central Party Headquarters....I Mean Washington D.C.

Sen. Majority Leader Reid grills the press on whether they like him.

Democrats Demand Inquiry Into How They're Doing So Far
April 9, 2007 Issue 43•15 The Onion

WASHINGTON, DC—Democrats in both houses of Congress demanded a thorough inquiry Monday into whether or not the American people think they are doing a good enough job, and what, if anything, they should do differently.

"We cannot afford to make a wrong move as we face this crucial crossroads in our nation's history, which is why we need to know for sure what decision you'll support the most before we make it," said House Speaker Nancy Pelosi at a Democratic National Committee fundraiser Monday, scrutinizing the assembled crowd for signs of approval. "The question facing us today is simple: Do you like us? If not, why? We demand an answer."

Added Pelosi: "The time for second-guessing our every move is now."

The DNC is in the process of forming a blue-ribbon advisory panel to investigate the true extent of Democratic popularity. Members reportedly include former Democratic congressman and independent-committee stalwart Lee Hamilton, pundit Arianna Huffington, Columbus, OH resident and semi-regular voter Nicole Jones, and Mukesh Chennapragada, a guy in the phone book. Among the panel's tasks are determining exactly what the clear mandate the Democrats received in their sweeping election victory last November was, and seeking the advice of political strategists, trend-watchers, historians, elder statesmen, psychologists, family, friends, acquaintances, and people on the street believed to represent "real Americans."

Finally, the panel will close its investigation by releasing an official "Democratic Performance Comment Card," which will rate the party as either "poor," "fair," "average," or "excellent." Room for additional comments will be provided on the back of the card.

Some Democrats, however, deem the panel inadequate, and call for Congress to appoint an independent counsel to cross-examine constituents. Others believe that the feedback from a special 1-800 "How's Our Governing?" number, which has been featured on bumper stickers affixed to the campaign tour buses of Democratic presidential candidates, should be analyzed before proceeding further.

"We need to aggressively pursue whatever it is people think we should do," Sen. John Kerry (D-MA) said. "We took a bold stance against the war—is that okay with everyone? We thought that was what people wanted, but we are not above changing our minds if that is what the situation requires. We also aired some pretty harsh rhetoric about the current administration—were we out of line? If people think we should ease back on the president for a while, we'll be more than happy to take a week off and focus on naming airports. We just need to know."

Kerry continued: "We do not—and I cannot stress this enough—want to offend anybody or cause anyone to dislike us for any reason."

Senate Majority Leader Harry Reid said he is confident, or mostly confident, that the results of the inquiry will make the Democratic Party more responsive to the needs of its constituents, or at least more likeable.

"We just want to be as popular as we can be," Reid said. "Without immediate and diligent oversight on this matter, we have no idea if we are or are not doing whatever it is everybody may or may not want at any given time. Most of you are still opposed to the war, right? If an election were held today, would you still vote for us? These are questions that demand answers."

"That is, unless that's too much to ask," Reid added. "If that's too controversial a question, or if it makes anyone feel uncomfortable in any way, please, just let us know. Unless, of course, you honestly don't mind. Then it's fine."

Congressional Republicans have accused Democrats of abusing their newfound power.

"They're bogging down the democratic process for no reason," House Minority Leader John Boehner said. "When we were the majority, we didn't care how Americans felt—we just did what we wanted."

The harshest criticism of the move has, as usual, come from the Democrats themselves.

"By acting hastily, we may be encouraging possible negative public opinion in 2008," Rep. Bob Filner (D-CA) said. "The last thing we Democrats need to do now is pressure the American people, when so much is on the line. If they want to give us more feedback, I'm sure they will, in time. It's best not to take too many risks."

"Right?" Filner added.

© Copyright 2007, Onion, Inc. All rights reserved.
The Onion is not intended for readers under 18 years of age.

Sunday, April 08, 2007

Don't Believe Everything That's Preached At You.....Christ, The Living Light Has Been Reborn.

The Christ of India
Swami Nirmalananda Giri (From Spiritual Writings)

Essene Christianity

At the time of Jesus there were two major currents or sects within Judaism: the Pharisees and the Sadducees. The Pharisees were extremely concerned with strict external observance of their interpretation of the Mosaic Law, ritual worship, and theology. The Sadducees, on the other hand, were very little concerned with any of these and tended toward a kind of genteel agnosticism. Today these two groups might be compared with the Orthodox and the Reformed branches of Judaism respectively.

There was also a third sect which both was and was not part of Judaism. They were the Essenes, whose very name means "the Outsiders."1 Whether they chose this name for themselves or whether it was applied to them by the disdainful Pharisees and Sadducees is not known. But that they were incongruent (even incompatible) to the normal life of Israel at that time is certainly known.

Their claims about their very existence was a controversial matter. For the Essenes averred that Moses had created them as a secret fraternity within Judaism, with Aaron and his descendents at their head. The prophet Jeremiah was a Master of the Essenes, and it was in his lifetime that they ceased to be a secret society and became a public entity. From that time many of the Essenes began living in communities. Isaiah and Saint John the Baptist were also Masters of the Essenes. Their purpose was to follow a totally esoteric religious philosophy and practice that was derived from the Egyptian Mysteries. As the grandson of the Pharaoh, Moses had been an initiate of those Mysteries and destined to ultimately become the head of the Egyptian religion.2 These Mysteries were themselves derived from the religion of India: Sanatana-or Arya-Dharma.3 Because of this the Essenes had always maintained some form of contact and interchange with India-a fact that galled their fellow Israelites. Regarding this, Alfred Edersheim, in his nineteenth century classic The Life and Times of Jesus the Messiah, wrote: "Their fundamental tendency was quite other than that of Pharisaism, and strongly tinged with Eastern elements."

The reality of this contact with India is shown in the Zohar (2:188a-b), a compilation of ancient Jewish mystical traditions and the major text of the Jewish Kabbalah. It contains the following incident regarding the knowledge of an illumined Rabbi concerning the religion of India and the Vedic4 religious rite known as the Sandhya, which is an offering of prayers at dawn and sunset for enlightenment.

"Rabbi Yose and Rabbi Hiyya were walking on the road. While they were walking, night fell; they sat down. While they were sitting, morning began to shine; they rose and walked on. Rabbi Hiyya said, 'See, the face of the East, how it shines! Now all the children of the East [in India], who dwell in the mountains of light [the Himalayas], are bowing down to this light, which shines on behalf of the sun before it comes forth, and they are worshipping it....Now you might say: 'This worship is in vain!' but since ancient, primordial days they have discovered wisdom through it."

Their contact and interchange with Indian religion-Brahminical practices in particular-were manifested in several ways among the Essenes:

1) They practiced strict non-violence.

2) They were absolute vegetarians and would not touch alcohol in any form. Nor would they eat any food cooked by a non-Essene. (Edersheim says: "Its adherents would have perished of hunger rather than join in the meals of the outside world.")

3) They refused to wear anything of animal origin, such as leather or wool, usually making their clothes of linen.

4) They rejected animal sacrifice, insisting that the Torah had not originally ordered animal sacrifice, but that its text had been corrupted-in regard to that and many other practices as well. Their assertion was certainly corroborated by passages in the scriptures such as: "Will I eat the flesh of bulls, or drink the blood of goats?"5 "To what purpose [is] the multitude of your sacrifices unto me? saith the Lord:...I delight not in the blood of bullocks, or of lambs, or of he goats."6 "For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices."7 The quotations from Isaiah are particularly relevant since he was himself the Master of the Essenes.

It was the Essenes' contention that the "animals" originally offered in sacrifice were symbolic effigies of animals that represented the particular failing or fault from which the offerer wished to be freed. (Appollonius of Tyana taught this same thing in relation to the ancient Greek sacrifices, and urged a return to that form. Long before that, in India dough effigies were offered in "sacrifice."8) In the Essene practice, each person molded the effigies with his own hands, while praying and concentrating deeply on the traits he wished to have corrected, feeling that it was being transferred into the image. The effigies were made of five substances: powdered frankincense, flour, water, olive oil, and salt. When these had dried, they were taken to the tabernacle whose altar was a metal structure with a grating over the top and hot coals within. The effigies were laid upon this grating and burnt by the intense heat. As they burned, through the force of the heat the olive oil and frankincense liquefied and boiled or seeped upward. This fragrant liquid was called "the blood" of the sacrifice. It was this with which Moses consecrated the tabernacle, its equipment, and the priests,9 not animal blood. And it was just such a "lamb" whose "blood" was sprinkled on the doorposts in Egypt.10

For the Passover observance, the Essenes would bake a lamb effigy using the same ingredients-except for the frankincense they would substitute honey and cinnamon. (Or, lacking honey, they would use a kind of raisin syrup.) This was the only paschal lamb acceptable to them-and therefore to Jesus and His Apostles.

Consequently, the Essenes refused to worship in Jerusalem, but maintained their own tabernacle on Mount Carmel. They did not have an actual building on Mount Carmel, but a tent-tabernacle made according to the original directions given to Moses on Mount Sinai. They considered the Jerusalem temple unacceptable because it was a stone structure built according to Greco-Roman style rather than the simple and humble tabernacle form given to Moses-a form that symbolized both the physical and psychic makeup of the human being. Further, the Jerusalem temple was built by Herod who, completely subservient to Rome, disdained Judaism and practiced a kind of Roman agnostic piety. Because of this the temple was ritually unclean in their estimation. They placated the Jerusalem Temple priests by sending them large donations of money. On occasion they gave useful animals to the Temple in Jerusalem, but only with the condition that they would be allowed to live out their natural span of life.

5) They interpreted the Torah and other Hebrew scriptures in an almost exclusively spiritual, symbolic, and metaphysical manner (as did the Alexandrian Jewish philosopher Philo). They also had esoteric writings of their own which they would not allow non-Essenes to see. But even more objectionable to the other Hebrews was their study and acceptance of "alien" scriptures-the holy books of other religions-so much so that an official condemnation was made of this practice. In contrast to all those around them, the Essenes held a universal, eclectic view of religion.

6) Celibacy was prized by them, being often observed even in marriage, and many of them led monastic lives of total renunciation.

7) They considered their male and female members-all of whom were literate-to be spiritual equals, and both sexes were prophets and teachers among them. This, too, was the practice in Hinduism at that time, women also wearing the sacred thread.

8) They denied the doctrine of the physical resurrection of the dead at the end of time, which was held by some Pharisees-who usually believed in reincarnation-and later became a tenet of Mediterranean Christianity.

9) They believed in reincarnation and the law of karma and the ultimate reunion of the soul with God. This is clearly indicated by the Apostles asking Jesus about a blind man: "Master, who did sin, this man, or his parents, that he was born blind?"11

10) They believed that the sun was a divine manifestation, imparting spiritual powers to both body and mind. They faced the rising and setting sun and recited prayers of worship, refusing, upon rising in the morning, to speak a single word until the conclusion of those prayers. They did not consider the sun was a god, but a symbol of the One God of Light and Life. It was, though, felt that appropriate prayers directed toward the sun would evoke a divine response. (See Jesus' words to the king of Kashmir as recorded in the Bhavishya Maha Purana that are given later on.)

11) They believed in both divination and the powers of prophecy.

12) They believed in the power of occult formulas, or mantras,12 as well as esoteric rituals, and practiced theurgy (spiritual "magic") with them.

13) They believed in astrology, cast horoscopes, and made "magical" amulets of plants and gems according to astrological aspects. They also believed that angels had taught Moses the practice of herbalism.

14) They believed that miraculous cures were natural extensions of authentic spiritual life.

15) They would wear only white clothes13 as a sign that they worshipped God Who is Light and were clothed by Him in light. This so provoked the other Israelites that praying in white clothing was prohibited by the Pharisees and Sadducees, and laws were drafted accordingly. (The Mishnah begins with such a prohibition.)

16) They observed the identical rules of purity (shuddhi) as the Brahmins in India at that time, especially in the matter of bathing frequently.

17) They practiced the strictest adherence to truthfulness.14

It should also be noted that most of these Brahminical practices were observed by Buddhists as well, so it is not out of place to consider that the Essenes-and Jesus and His disciples-possessed the qualities of both Hindu and Buddhist religion.

From all this we can see why Edersheim states that "In respect of doctrine, life, and worship, it [the Essene community] really stood outside Judaism." As a result of these differences from ordinary Judaism, the Essenes lived totally apart from their fellow Hebrews, usually in separate communities or in communal houses in the towns and cities. (The supposed "communal experiment" in the book of Acts15 was really a continuation of the Essene way of life. The Last Supper took place in just such an Essene "house.")

The History of Isha Messiah-Jesus the Christ 16

Among the Essenes of Israel at the threshold of the Christian Era, none were better known or respected than Joachim and Anna of Nazareth. Joachim was noted for his great piety, wealth, and charity. The richest man in Israel, his practice was to divide his increase into thirds, giving one third to the temples of Carmel and Jerusalem and one third to the poor, keeping only one third for himself. Anna was renowned as a prophetess and teacher among the Essenes. Their daughter Mary [Miryam], Who had been conceived miraculously beneath the Holy of Holies of the Temple, had passed thirteen years of Her life as a Temple Virgin until her espousal to Joseph of Nazareth. Before their marriage was performed, She was discovered to have conceived supernaturally, and in time She gave birth to a Son in a cave of Bethlehem. His given name was Jesus (Yeshua in Aramaic and Yahoshua in Hebrew).

This Son of Miryam was as miraculous as His Mother, and astounding wonders were worked and manifested daily in His life-for the preservation of which His parents took Him into Egypt for some years where they lived with the various Essene communities there. But before that flight, when the Child had been about three years old, sages from India17 had come to pay Him homage and to establish a link of communication with Him, for His destiny was to live most of His life with them in the land of Eternal Dharma before returning to Israel as a messenger of the very illumination that had originally been at the heart of the Essene order. Through the intermediary of merchants and travellers both to and from India, contact was maintained with their destined Disciple.

At the age of twelve, during the passover observances on Mount Carmel (not in Jerusalem), Jesus petitioned the elders of the Essenes for initiation-something bestowed only on adults after careful instruction and scrutiny. Because of His well-known supernatural character, the elders examined Him before all those present. Not only could He answer all their questions perfectly, when the examination was ended He began to examine them, putting to them questions and statements that were utterly beyond their comprehension. In this way He demonstrated that the Essene order had nothing whatever to teach Him, and that there was no need for Him to undergo any initiation or instruction from them.

Upon His return to Nazareth preparations were begun for His journeying into India to formally become a disciple of those Masters who had come to Him nine years before. The necessary preliminaries took something more than a year, but sometime between the age of thirteen or fourteen,18 Jesus of Nazareth set forth on a spiritual pilgrimage that would transform Jesus the Nazarene into Isha the Lord, the Teacher of Dharma and Messiah of Israel.

The spiritual training of Jesus

In the Himalayan fastnesses Jesus was instructed in yoga and the highest spiritual life, receiving the spiritual name "Isha," which means Lord, Master, or Ruler, a descriptive title often applied to God, as in the Isha Upanishad. Isha is also a particular title of Shiva.19

The worship of Shiva centered in the form of the natural elliptical stone known as the Shiva Linga (Symbol of Shiva) was a part of the spiritual heritage of Jesus, for His ancestor Abraham, the father of the Hebrew nation, was a worshipper of that form. The Linga which he worshipped is today enshrined in Mecca within the Kaaba. The stone, which is black in color, is said to have been given to Abraham by the Archangel Gabriel, who instructed him in its worship.

Such worship did not end with Abraham, but was practiced by his grandson Jacob, as is shown in the twenty-eighth chapter of Genesis. Unwittingly, because of the dark, Jacob used a Shiva Linga for a pillow and consequently had a vision of Shiva standing above the Linga which was symbolically seen as a ladder to heaven by means of which devas (shining ones) were coming and going. Recalling the devotion of Abraham and Isaac, Shiva spoke to Jacob and blessed him to be an ancestor of the Messiah. Upon awakening, Jacob declared that God was in that place though he had not realized it. The light of dawn revealed to him that his pillow had been a Shiva Linga, so he set it upright and worshipped it with an oil bath, as is traditional in the worship of Shiva, naming it (not the place) Bethel: the Dwelling of God. (In another account in the thirty-fifth chapter, it is said that Jacob "poured a drink offering thereon, and he poured oil thereon." This, too, is traditional, both milk and honey-which Shiva promised Moses would flow abundantly in Israel-being poured over the Linga as offerings.) From thenceforth that place became a place of pilgrimage and worship of Shiva in the form of the Linga stone. Later Jacob had another vision of Shiva, Who told him: "I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me."20 A perusal of the Old Testament will reveal that Bethel was the spiritual center for the descendants of Jacob, even above Jerusalem.

Although this tradition of Shiva [Linga] worship has faded from the memory of the Jews and Christians, in the nineteenth century it was evidenced in the life of the stigmatic Anna Catherine Emmerich, an Augustinian Roman Catholic nun. On several occasions when she was deathly ill, angelic beings brought her crystal Shiva Lingas which they had her worship by pouring water over them. When she drank that water she would be perfectly cured. Furthermore, on major Christian holy days she would have out-of-body experience in which she would be taken to Hardwar, a city sacred to Shiva in the foothills of the Himalayas, and from there to Mount Kailash, the traditional abode of Shiva, which she said was the spiritual heart of the world.

Isha's life in India

For the next few years the Himalayas became Jesus' well-travelled home. During part of that time Jesus meditated in a cave north of the present-day city of Rishikesh, one of the most sacred locales of India, and also on the banks of the Ganges in the holy city of Hardwar. In the years He spent in the Himalayas, He attained the supreme heights of spiritual realization.

Having attained perfect inner wisdom in the Himalayas, Jesus journeyed to the Gangetic plain to engage in the formal study that would prepare Him for the public teaching of Sanatana Dharma both in India and in the countries between India and Israel as well as in Israel itself.

First he went to live in Benares, the spiritual heart of India, the city most consecrated to the worship of Shiva and the major center of Vedic learning in all of India. During His time in the Himalayas, Jesus' endeavors had been centered almost exclusively on the practice of yoga. In Benares Jesus engaged in intense study of the spiritual teachings embodied in the Vedic scriptures-especially the books of spiritual philosophy known as the Upanishads.

He then journeyed to the sacred city of Jagannath Puri, which at that time was a great center of the worship of Shiva, second only to Benares. In Puri Jesus officially adopted the monastic life and lived some time as a member of the Govardhan Math,21 the monastery founded three centuries before His birth by the foremost philosopher-saint of India known as Adi Shankaracharya.22 There He perfected the synthesis of yoga, philosophy, and renunciation, and eventually began to publicly teach the Eternal Knowledge.

As a teacher Jesus was as popular as He was proficient in teaching, and gained great notoriety among all levels of society. However, because He insisted that all men should learn and be taught the meaning of the Vedas and their allied scriptures and began teaching the "lower" castes accordingly, as well as teaching that all could attain spiritual perfection without the intermediary of external, ritualized religion, He incurred the hatred of many religious "professionals" in Puri who began to plot His death.

Since "His hour was not yet come,"23 He left Puri and returned to the Himalayas where He again spent quite some time in meditation, preparing Himself for His return to Israel. He also lived in various Buddhist monasteries in the Himalayan region, studying the wisdom of the Buddha.

Before beginning the long journey westward, instructions were given Him regarding His mission in the West and the way messages could be sent between Jesus and His Indian teachers. Jesus was aware of the form and purpose of His life and death from His very birth, but it was the Indian Masters who made everything clear to Him regarding them. They promised Jesus that He would be sent a container of Himalayan Balsam to be poured upon His head by a close disciple as a sign that His death was imminent, even "at the door." When Saint Mary Magdalene performed this action in Bethany, Jesus understood the unspoken message, saying: "She is come aforehand to anoint my body to the burying."241

Return to the West

Jesus then set forth on His return journey to Israel with the blessings of the Masters to thenceforth be a Dharmacharya,25 a missionary of Arya Dharma to the Mediterranean world, which at that time was "the West." All along His way, Jesus taught those who were drawn to His spiritual magnetism and who sought His counsel in the divine life. He promised that after some years He would be sending them one of His disciples who would give them even more knowledge and benefit.

Arriving in Israel, Jesus went directly to the Jordan where his cousin John, the Master of the Essenes, was baptizing. There His Christhood was revealed to John and those who had "the eyes to see and the ears to hear."26 In this way His brief mission to Israel was begun. Its progress and conclusion are well known, so we need not recount it here except to rectify one point after the next section.

Misunderstanding becomes a religion

Throughout the Gospels we see that the disciples of Jesus consistently misunderstood his speaking of higher spiritual matters. When he spoke of the sword of wisdom they showed him swords of metal to assure him they were well equipped.27 When he warned them against the "leaven" of the Scribes and Pharisees they thought he was complaining that they did not have any bread.28 Is it any wonder, then that he said to them: "Perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? How is it that ye do not understand?"29 Even in the moment of his final departure from them, their words showed that they still believed the kingdom of God was an earthly political entity and not the realm of spirit.30 This being so, the Gospels themselves must be approached with grave caution and with the awareness that Jesus was not the creator of a new religion, but a messenger of the Sanatana Dharma, the Eternal Religion he had learned in India. As a priest of the Saint Thomas Christian Church of South India once commented to me: "You cannot understand the teachings of Jesus if you do not know the scriptures of India." And if you do know the scriptures of India you can see where-however well-intentioned they may have been-the authors of the Gospels often completely missed the point and garbled the words and ideas they heard from Jesus, even attributing to him incidents from the life of Buddha (such as the Widow's Mite) and mistaking his quotations from the Upanishads, the Bhagavad Gita and the Dhammapada for doctrines original to him. For example, the opening verse of the Gospel of John, which has been cited through the centuries as proof of the unique character and mission of Jesus, is really a paraphrase of the Vedic verse: "In the beginning was Prajapati, with Him was the Word, and the Word was truly the Supreme Brahman."31 Having confused Christ with Jesus, things could only go downhill for them and their followers until the true Gospel of Christ was buried beneath two millennia of confusion and theological debris.

Return to India-not ascension

It is generally supposed that at the end of His ministry in Israel Jesus ascended into heaven. But Saint Matthew and Saint John, the two Evangelists that were eye-witnesses of His departure, do not even mention such a thing, for they knew that He went to India after departing from them. Saint Mark and Saint Luke, who were not there, simply speak of Jesus being taken up into the heavens. The truth is that He departed into India, though it is not unlikely that He did rise up and "fly" there. This form of travel is not unknown to the Indian yogis.

That Jesus did not leave the world at the age of thirty-three was written about by Saint Irenaeus of Lyon in the second century. He claimed that Jesus lived to be fifty or more years old before leaving the earth, though he also said that Jesus was crucified at the age of thirty-three. This would mean that Jesus lived twenty years after the crucifixion. This assertion of Saint Irenaeus has puzzled Christian scholars for centuries, but if we put it together with other traditions it becomes comprehensible. Basilides of Alexandria, Mani of Persia, and Julian the Emperor said that Jesus had gone to India after His crucifixion.

Some Buddhist historical records about Jesus

A contemporary written record of the life and teachings of Jesus in India was discovered in 1887 by the Russian traveler Nicholas Notovitch during his wanderings in Ladakh. He had it translated from the Tibetan text (the original, kept in the Marbour monastery near Lhasa, was in Pali) and, despite intense opposition from Christians in Russia and Europe, published it in his book The Unknown Life of Jesus Christ.32

As would be expected, the authenticity of Notovitch's book was attacked33 and various articles written claiming that the monks of the Himis monastery, where Notovitch had found the manuscript, told investigators that they knew nothing of Notovitch or the text. But both Swami Abhedananda and Swami Trigunatitananda-direct disciples of Sri Ramakrishna34 and preachers of Vedanta35 in America-went at separate times to the Himis monastery. The monks there not only assured them that Notovitch had spent some time in the monastery as he claimed, they also showed them the manuscript-part of which they translated for Swami Abhedananda, who knew from having read Notovitch's book that it was indeed the same writing found in The Unknown Life of Jesus Christ. Subsequently, Abhedananda had the English translation of Notovitch's text printed in India where the Christian authorities had until then prohibited both its publication or its importation and sale.

Swami Trigunatitananda not only saw the manuscript in Himis, he also was shown two paintings of Jesus. One was a depiction of His conversation with the Samaritan Woman at the well. The other was of Jesus meditating in the Himalayan forest surrounded by wild beasts that were tamed by His very presence. A copy made from his description is reproduced on the cover of this booklet.

Later, Dr. Nicholas Roerich, the renowned scholar, philosopher, artist, and explorer, traveled in Ladakh and also was shown the manuscript and assured by the monks that Jesus had indeed lived in several Buddhist monasteries during His "lost years." He wrote about his own viewing of the scrolls in his book The Heart of Asia.

In 1921 the Himis monastery was visited by Henrietta Merrick who, in her book In the World's Attic tells of learning about the records of Jesus' life that were kept there. She wrote: "In Leh is the legend of Jesus who is called Issa, and the Monastery at Himis holds precious documents fifteen hundred years old which tell of the days that he passed in Leh where he was joyously received and where he preached."

In 1939 Elizabeth Caspari visited the Himis monastery. The Abbot showed her some scrolls, which he allowed her to examine, saying: "These books say your Jesus was here."

Robert Ravicz, a former professor of anthropology at California State University at Northridge, visited Himis in 1975. A Ladakh physician he met there spoke of Jesus' having been there during His "lost years

In the late 1970s Edward Noack, author of Amidst Ice and Nomads in High Asia, and his wife visited the Himis monastery. A monk there told him: "There are manuscripts in our library that describe the journey of Jesus to the East."

Toward the end of this century the diaries of a Moravian Missionary, Karl Marx, were discovered in which he writes of Notovitch and his finding of scrolls about "Saint Issa." (Marx's diaries are kept in the Moravian Mission museum. The pages about Notovitch and the scrolls have "disappeared" and their existence is now denied in an attempt to discredit Notovitch, but before their disappearance they were photographed by a European researcher and have been made public.)

From all this testimony we see that Jesus studied the Buddhist Dharma as well as the Hindu Dharma during His life in India.

Notovitch also claimed that the Vatican Library had sixty-three manuscripts from India, China, Egypt, and Arabia-all giving information about Jesus' life.

In 1812, Meer Izzut-oolah, a Persian, was sent to Ladakh and central Asia by the East India Company. Though religion was not his mission, he observed much and subsequently wrote in his book Travels in Central Asia: "They keep sculptured representations of departed saints, prophets and lamas in their temples for contemplation. Some of these figures are said to represent a certain prophet who is living in the heavens, which would appear to point to Jesus Christ."

When Swami Abhedananda was in the Himis monastery doing his research on the records of Jesus life in India he was told by the abbot that Jesus had not departed from the earth at the time His Apostles saw Him ascend, but that He had returned to India where he lived with the Himalayan yogis for many years.

The Nathanamavali

The Bengali educator and patriot, Bipin Chandra Pal, published an autobiographical sketch in which he revealed that Vijay Krishna Goswami, a renowned saint of Bengal and a disciple of Sri Ramakrishna, told him about spending time in the Aravalli mountains with a group of extraordinary ascetic monk-yogis known as Nath Yogis. The monks spoke to him about Isha Nath, whom they looked upon as one of the great teachers of their order. When Vijay Krishna expressed interest in this venerable guru, they read his life as recorded in one of their sacred books, the Nathanamavali.36 It was the life of Him Whom the Goswami knew as Jesus the Christ! Here is the relevant portion of that book:

"Isha Natha came to India at the age of fourteen. After this he returned to his own country and began preaching. Soon after, his brutish and materialistic countrymen conspired against him and had him crucified. After crucifixion, or perhaps even before it, Isha Natha entered samadhi by means of yoga.37

"Seeing him thus, the Jews presumed he was dead, and buried him in a tomb. At that very moment however, one of his gurus, the great Chetan Natha, happened to be in profound meditation in the lower reaches of the Himalayas, and he saw in a vision the tortures which Isha Natha was undergoing. He therefore made his body lighter than air and passed over to the land of Israel.

"The day of his arrival was marked with thunder and lightning, for the gods were angry with the Jews, and the whole world trembled. When Chetan Natha arrived, he took the body of Isha Natha from the tomb, woke him from his samadhi, and later led him off to the sacred land of the Aryans. Isha Natha then established an ashram in the lower regions of the Himalayas and he established the cult of the lingam there."38

This assertion is supported by two relics of Jesus which are presently found in Kashmir. One is His staff, which is kept in the monastery of Aish-Muqan and is made accessible to the public in times of public catastrophe such as floods or epidemics. The other is the Stone of Moses-a Shiva linga that had belonged to Moses and which Jesus brought to Kashmir. This linga is kept in the Shiva temple at Bijbehara in Kashmir. One hundred and eight pounds in weight, if eleven people put one finger on the stone and recite "Ka" over and over, it will rise three feet or so into the air and remain suspended as long as the recitation continues.39 "Shiva" means one who is auspicious and gives blessings and happiness. In ancient Sanskrit the word ka means to please and to satisfy-that which Shiva does for His worshippers.

The Bhavishya Maha Purana

One ancient book of Kashmiri history, the Bhavishya Maha Purana, gives the following account of the meeting of a king of Kashmir with Jesus sometime after the middle of the first century:

"When the king of the Sakas came to the Himalayas, he saw a dignified person of golden complexion wearing a long white robe. Astonished to see this foreigner, he asked, 'Who are you?' The dignified person replied in a pleasant manner: 'Know me as Son of God [Isha Putram], or Born of a Virgin [Kumarigarbhasangbhawam]. Being given to truth and penances, I preached the Dharma to the mlecchas....O King, I hail from a land far away, where there is no truth, and evil knows no limits. I appeared in the country of the mlecchas as Isha Masiha [Jesus Messiah] and I suffered at their hands. For I said unto them, '"Remove all mental and bodily impurities. Remember the Name of our Lord God. Meditate upon Him Whose abode is in the center of the sun."'40 There in the land of mleccha darkness, I taught love, truth, and purity of heart. I asked human beings to serve the Lord. But I suffered at the hands of the wicked and the guilty. In truth, O King, all power rests with the Lord, Who is in the center of the sun. And the elements, and the cosmos, and the sun, and God Himself, are forever. Perfect, pure, and blissful, God is always in my heart. Thus my Name has been established as Isha Masiha.' After having heard the pious words from the lips of this distinguished person, the king felt peaceful, made obeisance to him, and returned."41 The word mleccha is a powerfully derogatory term meaning one who is unclean, barbaric and abhorrent, an alien to all that is good and true. A mleccha is execrable on all levels of his being. The fact that Jesus would refer the Israelites themselves as "mlecchas" and Israel as "the land of the mlecchas...where there is no truth, and evil knows no limits...the land of mleccha darkness" indicates that He in no way identified with either the people or the religion of Israel. He was fully a Sanatana Dharmi-follower of the Eternal Dharma.

Another Kashmiri history, the Rajatarangini, written in 1148 A.D., says that a great saint named Issana lived at Issabar on the bank of Dal Lake and had many disciples, one of which he raised from the dead.

When teaching in Israel, Jesus told the people: "Other sheep I have, which are not of this fold,"42 speaking of His Indian disciples. For when Jesus came to the Jordan at the beginning of His ministry, He had spent more years of His life in India than in Israel. And He returned there for the remainder of His life, because in all things He was a Son of India-the Christ of India.43

This is the cave north of Rishikesh in which Sri Isha lived for some time. In the last century both Swami Rama Tirtha and Swami (Papa) Ramdas lived there (at separate times), and had visions of Isha meditating there, though they had no prior knowledge of His having lived there.

1) "Essene" is the Greek equivalent of the Hebrew Chitsonim-"the outsiders." Since Philo and other Jewish historians used "Essene" in writing about them, that has become the common usage. [Go back]
2) It was common in Egypt for the eldest son of the Pharaoh to inherit the throne, and the next eldest son to be made the head of the Egyptian religion. Although Moses was the only son of the Pharaoh's daughter, he was adopted and his bloodline was not known. For this reason he could not be Pharaoh, but he could be put into the position usually given to the second son. [Go back]
3) Sanatana Dharma means "the Eternal Religion," and Arya Dharma means "the religion of those who strive upward [Aryas]." Both Arya and Aryan are exclusively psychological terms having nothing whatsoever to do with birth, race, or nationality. In his teachings Buddha habitually referred to spiritually qualified people as "the Aryas." Although in English translations we find the expressions: "The Four Noble Truths," and "The Noble Eightfold Path," Buddha actually said: "The Four Aryan Truths," and "The Eightfold Aryan Path." [Go back]
4) "Vedic" means that which is associated with the Vedas-the oldest scriptures of India, considered the oldest scriptures of the world, that were revealed in meditation to the Vedic Rishis (Seers). [Go back]
5) Psalms 50:13 [Go back]
6) Isaiah 1:11 [Go back]
7) Jeremiah 7:22 [Go back]
8) See page 42 of Ganesha, by Chitralekha Singh and Prem Nath, published by Crest Publishing House of New Delhi. [Go back]
9) Exodus 24:6,8 [Go back]
10) Exodus 12:7 [Go back]
11) John 9:2. See May a Christian Believe in Reincarnation? [Go back]
12) Mantra: Sacred syllable or word or set of words through the repetition and reflection of which one attains perfection or realization of the Self. Literally, "a transforming thought" [manat trayate], or more exactly: "a transubstantiating thought." A mantra, then is a sound formula that transforms the consciousness. [Go back]
13) The disciples of Saint Thomas in India had a similar rule, only wearing white clothes in worship. [Go back]
14) Travellers in past centuries cited the strict adherence to truth by the Brahmins of India as a great and admirable wonder. [Go back]
15) "The multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common" (Acts 4:32). [Go back]
16) Much of what follows regarding the life of Jesus is based on historical documentation that we hope to eventually present in book form. Other statements regarding the life of Jesus are based on oral tradition that, of course, cannot be documented. [Go back]
17) "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him." (Matthew 2:1,2) [Go back]
18) Nicholas Roerich, in his book Himalaya: A Monograph, said that according to the Tibetan scrolls he found in 1925, Isha was thirteen when He left for India. The Nathanamavali of the Nath Yogis, which we will be considering later on, says that Isha reached India when He was fourteen. [Go back]
19) Shiva: A name of God meaning "One Who is all Bliss and the giver of happiness to all." Although classically applied to the Absolute Brahman, Shiva can also refer to God (Ishwara) in His aspect of Dissolver and Liberator (often mistakenly thought of as "destroyer"). [Go back]
20) Genesis 31:13 [Go back]
21) The residence of Isha in the Govardhan Math proves that He was both an adherent of the Vedic religion and a Vedic monk (sannyasi) of the Shankaracharya tradition. In the nineteen-fifties, the former head of the Govardhan Math, and head of the entire monastic Swami Order of Shankaracharya, Jagadguru Bharat Krishna Tirtha, claimed that he had discovered "incontrovertible historical evidence" that Jesus had lived in the Govardhan Math as well as in other places of India. He was writing a book on the subject, but died before it could be finished. Unfortunately the fate of his manuscript and research is presently unknown. [Go back]
22) Shankara: Shankaracharya; Adi (the first) Shankaracharya: The great reformer and re-establisher of Vedic Religion in India around 300 B.C. He is the unparalleled exponent of Advaita (Non-Dual) Vedanta. He also reformed the mode of monastic life and founded (or regenerated) the ancient Swami Order. [Go back]
23) John 7:30; 8:20 [Go back]
24) Mark 14:8 [Go back]
25) Teacher of Righteousness (Dharma), a title also used by the Essenes for their master teachers. [Go back]
26) Deuteronomy 29:4 [Go back]
27) Luke 22:36-38 [Go back]
28) Mark 8:15,16 [Go back]
29) Mark 8:17,18,21 [Go back]
30) Acts 1:6 [Go back]
31) Prajapati vai idam agra asit. Tasya vak dvitiya asit. Vag vai paramam Brahman. (Krishna Yajur Veda, Kathaka Samhita, 12.5, 27.1; Krishna Yajur Veda, Kathakapisthala Samhita, 42.1; Jaiminiya Brahmana II, Sama Veda, 2244.) Prajapati refers to God as Creator, and Brahman to God in His Absolute Transcendent Being. [Go back]
32) An online version of The Unknown Life of Jesus Christ is available here on this website. [Go back]
33) Immediately after the publication of the English edition of Notovitch's book, the British Government in India hired Moslems to go throughout Ladakh and neighboring areas posing as Hindus in search of further manuscripts about Jesus in India. They were to buy the manuscripts and bring them to their employers to be destroyed. Whether this shameful ruse succeeded we have no knowledge. [Go back]
34) Ramakrishna: Sri Ramakrishna lived in India in the second half of the nineteenth century, and is regarded by all India as a perfectly enlightened person-and by many as an Incarnation of God. [Go back]
35) Vedanta: Literally, "the end of the Vedas;" the Upanishads; the school of Hindu thought, based primarily on the Upanishads, upholding the doctrine of either pure non-dualism or conditional non-dualism. The original text of this school is Vedanta-darshana or the Brahma Sutras compiled by the sage Vyasa. [Go back]
36) Regarding the Nath Yogis' tradition, Sri Pal comments: "It is also their conjecture that Jesus Christ and this Isha Nath are one and the same person." Perhaps they were the yogis with which Isha lived either before His return to Israel or after His secret return to India after His ascension. [Go back]
37) In samadhi yogis often leave their bodies, so it is not amiss to say that Jesus did indeed "die" on the cross. [Go back]
38) "The cult of the lingam" refers to the Shaivite branch of Hinduism. We will speak more on that later. [Go back]
39) I have met two people who have "raised the Stone of Moses." One of them said that the number required to raise the Stone relates to their spiritual development-that he had raised it with only three others. [Go back]
40) One of the fundamental practices of Hinduism is the recitation twice a day of the Savitri Gayatri Mantra, a prayer for enlightenment directed to the Solar Power. [Go back]
41) Bhavishya Maha Purana 3.2.9-31 [Go back]
42) John 10:16 [Go back]
43) "[Lord Jesus] disappeared at the ages of thirteen and reappeared in his thirty-first year. During this period, from his thirteenth to his thirty-first year, he came to India and practiced Yoga....Jesus left Jerusalem and reached the land of Indus in the company of merchants. He visited Varanasi, Rajgriha and other places in India. He spent several years in Hindustan. Jesus lived like a Hindu or a Buddhist monk, a life of burning renunciation and dispassion. He assimilated the ideals, precepts and principles of Hinduism. Christianity is modified Hinduism only, which was suitable for those people who lived in the period of Christ. Really speaking, Jesus was a child of the soil of India only. That is the reason why there is so much of similarity between his teachings and the teachings of Hinduism and Buddhism." (Swami Sivananda Saraswati in Lives of Saints) [Go back]