Monday, May 15, 2006

Principles of Spiritual Activism



I got this from a group posted by Allan Butcher. It is such a clear presentation of the primary principals for the activist as we enter this active period of Summer.

Principles of Spiritual Activism

http://www.satyana.org/principles.html

The following principles emerged from several years' work with social
change leaders in Satyana's Leading with Spirit program. We offer
these not as definitive truths, but rather as key learnings and
guidelines that, taken together, comprise a useful framework for
"spiritual activism."

1 Transformation of motivation from anger/fear/despair to
compassion/love/purpose. This is a vital challenge for today's social
change movement. This is not to deny the noble emotion of appropriate
anger or outrage in the face of social injustice. Rather, this entails
a crucial shift from fighting against evil to working for love, and
the long-term results are very different, even if the outer activities
appear virtually identical. Action follows Being, as the Sufi saying
goes. Thus "a positive future cannot emerge from the mind of anger and
despair" (Dalai Lama).

2 Non-attachment to outcome. This is difficult to put into practice,
yet to the extent that we are attached to the results of our work, we
rise and fall with our successes and failures ­a sure path to burnout.
Hold a clear intention, and let go of the outcome ­recognizing that a
larger wisdom is always operating. As Gandhi said, "the victory is in
the doing," not the results. Also, remain flexible in the face of
changing circumstances: "Planning is invaluable, but plans are
useless."(Churchill)

3 Integrity is your protection. If your work has integrity, this will
tend to protect you from negative energy and circumstances. You can
often sidestep negative energy from others by becoming "transparent"
to it, allowing it to pass through you with no adverse effect upon
you. This is a consciousness practice that might be called "psychic
aikido."

4 Integrity in means and ends. Integrity in means cultivates integrity
in the fruit of one's work. A noble goal cannot be achieved utilizing
ignoble means.

5 Don't demonize your adversaries. It makes them more defensive and
less receptive to your views. People respond to arrogance with their
own arrogance, creating rigid polarization. Be a perpetual learner,
and constantly challenge your own views.

6 You are unique. Find and fulfill your true calling. "It is better to
tread your own path, however humbly, than that of another, however
successfully." (Bhagavad Gita)

7 Love thy enemy. Or at least, have compassion for them. This is a
vital challenge for our times. This does not mean indulging falsehood
or corruption. It means moving from "us/them" thinking to "we"
consciousness, from separation to cooperation, recognizing that we
human beings are ultimately far more alike than we are different. This
is challenging in situations with people whose views are radically
opposed to yours. Be hard on the issues, soft on the people.

8 Your work is for the world, not for you. In doing service work, you
are working for others. The full harvest of your work may not take
place in your lifetime, yet your efforts now are making possible a
better life for future generations. Let your fulfillment come in
gratitude for being called to do this work, and from doing it with as
much compassion, authenticity, fortitude, and forgiveness as you can
muster.

9 Selfless service is a myth. In serving others, we serve our true
selves. "It is in giving that we receive." We are sustained by those
we serve, just as we are blessed when we forgive others. As Gandhi
says, the practice of satyagraha ("clinging to truth") confers a
"matchless and universal power" upon those who practice it. Service
work is enlightened self-interest, because it cultivates an expanded
sense of self that includes all others.

10 Do not insulate yourself from the pain of the world. Shielding
yourself from heartbreak prevents transformation. Let your heart break
open, and learn to move in the world with a broken heart. As Gibran
says, "Your pain is the medicine by which the physician within heals
thyself." When we open ourselves to the pain of the world, we become
the medicine that heals the world. This is what Gandhi understood so
deeply in his principles of ahimsa and satyagraha. A broken heart
becomes an open heart, and genuine transformation begins.

11 What you attend to, you become. Your essence is pliable, and
ultimately you become that which you most deeply focus your attention
upon. You reap what you sow, so choose your actions carefully. If you
constantly engage in battles, you become embattled yourself. If you
constantly give love, you become love itself.

12 Rely on faith, and let go of having to figure it all out. There are
larger 'divine' forces at work that we can trust completely without
knowing their precise workings or agendas. Faith means trusting the
unknown, and offering yourself as a vehicle for the intrinsic
benevolence of the cosmos. "The first step to wisdom is silence. The
second is listening." If you genuinely ask inwardly and listen for
guidance, and then follow it carefully­you are working in accord with
these larger forces, and you become the instrument for their music.

13 Love creates the form. Not the other way around. The heart crosses
the abyss that the mind creates, and operates at depths unknown to the
mind. Don't get trapped by "pessimism concerning human nature that is
not balanced by an optimism concerning divine nature, or you will
overlook the cure of grace." (Martin Luther King) Let your heart's
love infuse your work and you cannot fail, though your dreams may
manifest in ways different from what you imagine.

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